2022 Apr 01
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We’ve been hearing for years that the future is blockchain, not Bitcoin. The future of the world won’t be one major cryptocurrency, or even a few, but many cryptocurrencies – and the winning ones will have strong leadership under one central roof to adapt rapidly to users’ needs for scale. Bitcoin is a boomer coin, and Ethereum is soon to follow; it will be newer and more energetic assets that attract the new waves of mass users who don’t care about weird libertarian ideology or “self-sovereign verification”, are turned off by toxicity and anti-government mentality, and just want blockchain defi and games that are fast and work.
But what if this narrative is all wrong, and the ideas, habits and practices of Bitcoin maximalism are in fact pretty close to correct? What if Bitcoin is far more than an outdated pet rock tied to a network effect? What if Bitcoin maximalists actually deeply understand that they are operating in a very hostile and uncertain world where there are things that need to be fought for, and their actions, personalities and opinions on protocol design deeply reflect that fact? What if we live in a world of honest cryptocurrencies (of which there are very few) and grifter cryptocurrencies (of which there are very many), and a healthy dose of intolerance is in fact necessary to prevent the former from sliding into the latter? That is the argument that this post will make.
We live in a dangerous world, and protecting freedom is serious business
Hopefully, this is much more obvious now than it was six weeks ago, when many people still seriously thought that Vladimir Putin is a misunderstood and kindly character who is merely trying to protect Russia and save Western Civilization from the gaypocalypse. But it’s still worth repeating. We live in a dangerous world, where there are plenty of bad-faith actors who do not listen to compassion and reason.
A blockchain is at its core a security technology – a technology that is fundamentally all about protecting people and helping them survive in such an unfriendly world. It is, like the Phial of Galadriel, “a light to you in dark places, when all other lights go out”. It is not a low-cost light, or a fluorescent hippie energy-efficient light, or a high-performance light. It is a light that sacrifices on all of those dimensions to optimize for one thing and one thing only: to be a light that does when it needs to do when you’re facing the toughest challenge of your life and there is a friggin twenty foot spider staring at you in the face.
Source: https://www.blackgate.com/2014/12/23/frodo-baggins-lady-galadriel-and-the-games-of-the-mighty/
Blockchains are being used every day by unbanked and underbanked people, by activists, by sex workers, by refugees, and by many other groups either who are uninteresting for profit-seeking centralized financial institutions to serve, or who have enemies that don’t want them to be served. They are used as a primary lifeline by many people to make their payments and store their savings.
And to that end, public blockchains sacrifice a lot for security:
- Blockchains require each transaction to be independently verified thousands of times to be accepted.
- Unlike centralized systems that confirm transactions in a few hundred milliseconds, blockchains require users to wait anywhere from 10 seconds to 10 minutes to get a confirmation.
- Blockchains require users to be fully in charge of authenticating themselves: if you lose your key, you lose your coins.
- Blockchains sacrifice privacy, requiring even crazier and more expensive technology to get that privacy back.
What are all of these sacrifices for? To create a system that can survive in an unfriendly world, and actually do the job of being “a light in dark places, when all other lights go out”.
Excellent at that task requires two key ingredients: (i) a robust and defensible technology stack and (ii) a robust and defensible culture. The key property to have in a robust and defensible technology stack is a focus on simplicity and deep mathematical purity: a 1 MB block size, a 21 million coin limit, and a simple Nakamoto consensus proof of work mechanism that even a high school student can understand. The protocol design must be easy to justify decades and centuries down the line; the technology and parameter choices must be a work of art.
The second ingredient is the culture of uncompromising, steadfast minimalism. This must be a culture that can stand unyieldingly in defending itself against corporate and government actors trying to co-opt the ecosystem from outside, as well as bad actors inside the crypto space trying to exploit it for personal profit, of which there are many.
Now, what do Bitcoin and Ethereum culture actually look like? Well, let’s ask Kevin Pham:
Don’t believe this is representative? Well, let’s ask Kevin Pham again:
Now, you might say, this is just Ethereum people having fun, and at the end of the day they understand what they have to do and what they are dealing with. But do they? Let’s look at the kinds of people that Vitalik Buterin, the founder of Ethereum, hangs out with:
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And this is only a small selection. The immediate question that anyone looking at this should ask is: what the hell is the point of publicly meeting with all these people? Some of these people are very decent entrepreneurs and politicians, but others are actively involved in serious human rights abuses that Vitalik certainly does not support. Does Vitalik not realize just how much some of these people are geopolitically at each other’s throats?
Now, maybe he is just an idealistic person who believes in talking to people to help bring about world peace, and a follower of Frederick Douglass’s dictum to “unite with anybody to do right and with nobody to do wrong”. But there’s also a simpler hypothesis: Vitalik is a hippy-happy globetrotting pleasure and status-seeker, and he deeply enjoys meeting and feeling respected by people who are important. And it’s not just Vitalik; companies like Consensys are totally happy to partner with Saudi Arabia, and the ecosystem as a whole keeps trying to look to mainstream figures for validation.
Now ask yourself the question: when the time comes, actually important things are happening on the blockchain – actuall
